Understanding Grace and Holiness

IS IT POSSIBLE TO MISS THE GRACE OF GOD?

The Biggest Lie of Feel-Good Religion

One of the biggest lies people believe today is that you can be saved and live a successful life without ever having your heart changed to the deepest core. Meaning that you still love the world, you will still be addicted to your flesh – but that you are somehow saved. Some people say, “God did everything, you just have to agree with it,” and that’s it. But that’s not what the Bible teaches.

A Serious Question About Romans 8:1

Someone might ask:
“I’m confused. Romans 8:1 says that if I’m in Christ Jesus, I’m not under condemnation (not guilty). But when I read the King James Version, it says something different—it makes it sound like I have to live perfectly ‘in the Spirit’ to be free from guilt. I mess up every day. I have anxious thoughts and still struggle with sin. I relate a lot to Paul in Romans 7 when he talks about his own struggles. If the King James Version is right, does that mean I’m not truly saved? That’s scary. Can you help explain this?”

A Few Important Truths

1. Yes you can live in obedience to God—because of His grace.
Some people think being right with God is only about our “position” in Christ and not about how we live. But that’s not true. Grace doesn’t mean we give up trying to live in daily obedience to God. Grace gives us the power to live for God—even if we stumble. Don’t let your failures make you believe obedience is impossible.

2. God still loves you, even when you mess up.
God doesn’t break His covenant with you the moment you sin. He is patient and works with us even when we disobey. But the Bible also warns us not to keep living in sin without turning back to Him. The book of 1 John makes that clear: if we truly love God, we’ll keep coming back to Him through faith and repentance and by the power of the Holy Spirit live for Him.

3. Salvation isn’t just about “Am I saved?”
Sometimes we focus too much on checking a box: “Am I saved? Yes or no?” Obviously, salvation is a huge promise and reward. But God wants more than just a status—He wants a relationship. He wants us to say, “Lord, I want to live in a way that pleases You.” (Ephesians 5:10)

A Marriage Example

Imagine a husband saying to his wife:
“Are we still married? Did I do enough today to make sure we’re still together?”
Instead, he should say:
“I love you. You’re amazing. I’m thankful for you.”

The marriage is real, but the relationship is what makes it alive. It’s the same with God. We don’t need to keep checking on our “spiritual paperwork”—we need to grow in love with God. That’s the danger of shallow religion: it makes us focus on checking theological boxes instead of truly loving God.

The Real Questions We Should Ask:

  • Do I truly love Jesus?
    (Don’t panic—God is helping you love Him. He’s working in your heart, showing you how amazing He is. But you still have to respond.)
  • Am I amazed by Jesus’ sacrifice for me?
    He gave His life to pull you out of darkness and into His light.
  • Am I growing in grace and understanding?
    Are you learning more about Him and wanting more of Him?
  • Do I want to be close to God every day?
    Are you hungry to know Him more?

Jesus’ Sacrifice Is Not Small

Jesus didn’t just die because He had to. He gave His life because of our sin. That’s not something we should treat lightly or casually. He didn’t die just because it was part of a plan—He died because we were lost, and His love was that strong.

So don’t try to earn His love. Don’t follow God just to check theological boxes or perform rituals. Live from a place of grace.

God’s Grace Helps Us Live Right

“It is good for our hearts to be strengthened by grace…” — Hebrews 13:9 (NIV)

“The grace of God… teaches us to say ‘No’ to ungodliness and to live self-controlled, upright, and godly lives.” — Titus 2:11–12 (NIV)

A Final Thought

Some people think grace is only about being forgiven. But grace also includes God’s power to change our hearts. Some Christian thinkers (like John Wesley) believed that if we accept God’s forgiveness but reject His power to change us, we actually miss the full gift of grace.

So yes—grace saves you, but grace also transforms you.

Our Primary Gift Can Taint The Way We View What Is Going On In The World

“For Dietrich Bonhoeffer it was not enough to follow Christ by preaching, teaching, and writing.  No, he was in deadly earnest when he called for Christian action and self-sacrifice. This explains why Bonhoeffer always acted spontaneously. Why he considered self-righteousness and complacency great sins against the Holy Spirit, and regarded laziness as the starting line on the road to hell.”  G. Leibholz

One major stream of gifting in the Body of Christ (The prophetic/ intercessors) sees the absolute chaos of our nation as a result of what God is doing in this hour: disciplining the Church for her prayerlessness, compromise, and disengagement from the world and culture in the guise of keeping to the exclusiveness of preaching the Gospel.

The other major stream of gifting (The pastoral/ teaching) sees the passion in Christians to engage the culture through being salt and light in the political and governmental gates of influence as Christian nationalism and political idolatry. How do we reconcile this?

It seems possible that the prophetic may be better equipped to see providentially what God is doing in the messiness – God allowed the craziness of the political nightmare in America and especially the election of 2016 to show us how far gone our nation was. Following on we lived four years of non-stop railing, judgment, and accusation against President Donald Trump who was viewed as a providential firewall against globalism and the accelerated destruction of America – but the evangelicals did not see it that way because most of its pastoral leaders do not embrace the prophetic.

The pastoral/ teaching leaders seem better equipped to discern the real dangers of overly relying on government and the institutions of Babylon to save our country without using the saving influence of the Gospel. Unfortunately, they also lend themselves to disengagement. Yes they can warn about political idolatry and help reinforce the centrality of the Gospel as the ultimate hope for our nation but their practical silence on major social issues are unhelpful and only repeat the previous mistakes of disengagement from the gates of influence. They inadvertently promote a spiritualized apathy toward influencing the political process while focusing on preaching the Gospel.

I think the most bizarre thing is that the body of Christ is able to see the exact same moment in history so completely different. And, as a result, we kind of all end up with our differences because of the gift that God has given us. And that’s why we need the harmony between the prophetic and pastoral gifts more than ever. The truly integrated ministry is able to champion all the gifts; validate all the gifts and cause people to walk together in a cohesive vision. Without an integrated five-fold ministry we all become an echo-chamber within our particular gifting. The prophetic leadership becomes very bold the pastoral mercy leadership becomes very concerned about the arm of the flesh and tends to silo themselves into a compartmentalized vision of the Church. It seems unavoidable that these responses take place because we’re all looking at the same thing through our own lens.

It’s like the three blind guys who run into the elephant in the middle of the jungle and they all grab the part of the elephant they can touch and describe it. Consequently, they believe they’ve run into a tree, or they’ve run into a small rope, or into a large hose.

Basically this is what has happened in the last eight years. If a person is not prophetic and they don’t see the providence of God in everything that is happening they believe that this is all hysteria created by Christian nationalists who want to save their country through a political messiah. On the other hand, when you realize what is happening prophetically (through the lens of God’s shaking and providence) we understand that God took the most basic responsibility of Christians which is engaging our country and culture and showed us that we had walked away from it in the guise of spirituality. This happened because we were primarily led by pastors who were solely focused on the Gospel and promoted the idea that this would take care of everything else. (A misapplication of “seek first the Kingdom of God and all these others things will be added.”) What we didn’t realize was that by not getting messy and participating at the political gates of influence we lost most of our nation to wokeness and all the craziness because we left our country to be guarded by godless leaders.

Now I acknowledge that if the Christian patriots who love their nation are not guided with the help of an integrated ministry that they can become dependent on the “arm of the flesh” and they might try to save America through carnal means alone. Furthermore, they can be tempted to raise or lower their faith level, or emotional level, or spiritual expectation based upon who’s in the White House. Clearly, that is unbiblical and unhealthy but that doesn’t mean we walk away from that gate of influence because it’s not the ultimate answer to America.

Yes, the most strategic strategy to save America is receiving the ascendancy of the kingdom of God through radical intercession that ushers in real revival and also through an awakened Church that is consecrated and boldly shares the Gospel while standing at the gates of influence. In contrast, reformation for a dying nation will definitely not come about from staying away from the messiness and not engaging the world where God has called forth the different Kingdom anointings.

Obviously, without the help and guidance of the Holy Spirit any of us could become obsessed with trying to fix all the problems politically and not receiving the power of the eternal Kingdom to transform people. It’s very interesting that we can validate each other’s gifts and yet our own gifting puts a lens on our spiritual understanding of the times and hinders us from seeing the whole picture.

Finally, we’re not going to roll over and pretend that we are not in a battle. But what is really crazy to me is this – I don’t know anyone seriously, and in a godly way, engaging the political mountain that doesn’t have to fight a fight daily – almost holding their nose to endure the stench of that broken system as they stand for truth. And for sure they need to be so prayed up and backed up by intercessors to keep a right heart about it all. How in the world can you call that political idolatry?

What More Could Have Been Done for my Vineyard?

What more could have been done for my vineyard (USA) than I have done for it? When I looked for good grapes, why did it yield only bad? “Now I will tell you what I am going to do to my vineyard: I will take away its hedge.” Isaiah 5:4-5 (NIV)

“Again the anger of the LORD burned against Israel, and He incited David against them, saying, ‘Go and take a census of Israel and Judah.'” 2 Samuel 24:1

“He will be a spirit of justice to him who sits in judgment, a source of strength to those who turn back the battle at the gate.” Isaiah 28:6 (NIV)

I had a crazed raccoon come on my porch this week. He wasn’t foaming at the mouth but he also was not afraid of me. I tried to scare him away but he wouldn’t budge. I took a walking stick and convinced him he had to leave my porch. All the while I was leery of him charging me and so kept up my guard. Finally he slowly went off into the woods. I grabbed my 22 rifle and put him out of his misery.

What just happened there? Something came to my doorway that at first looked innocent. But the reactions and the choices of that raccoon told me that he had rabies. The alarm bells were going off in my mind, “This animal is dangerous to our outdoor cat and other animals.” Now if I had attempted to get in his space and he had headed off, scared and frightened by my actions like any healthy wild animal, I would have done nothing to him.

Consequently, we are living in a spiritual season where demonic forces are prowling around trying to destroy God’s people and the masses. We need to understand these are dangerous forces and not ignore the alarm bells going off.

When medical and governmental tyrants are forcing vaccinations on people saying that they will be fired while people who are getting the vaccine are dying, there is something demonic going on. When an election is stolen and everyone says let’s move on to 2022 and we’ll fix it then, but they ignore that the sitting pseudo President is not legitimate, there is something demonic going on. The rabid demons of tyranny are at the doors of our homes, churches, schools and nation, and we need to be alarmed.

The challenging part of this equation is when people see these symptoms but think everything is normal.

“You have seen many things, but have paid no attention; your ears are open, but you hear nothing.” Isaiah 42:20

Even in the Church, various leaders disagree with whether or not these are the symptoms of rabid tyrannical overreach or just normal government. Some simply quote Romans thirteen as our proper response. To solve this problem, we have to move beyond the surface and get to the root of what is going on.

When we realize God has allowed these rabid forces to usurp and threaten us, we can begin to respond in Spirit-directed warfare and seek His intervening mercy. We can’t just let rabid demonic forces go off into the forest of the world to deal with them later. They are infecting the whole world and we cannot ignore this. Proverbs chapter twenty-four makes this abundantly clear. “Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay each person according to what he has done?” Proverbs 24:11-12 (NIV)

To the point, here is a thought I had recently that will make many pastors’ head spin. The majority of Christian leaders do not realize that the zero-probability event of the election of Donald Trump came at the last possible moment of mercy for our wicked nation and world. We had been accelerating toward an anti-Christ system for a while and didn’t know how close we were to the point of no return. Without Donald Trump being elected in 2016, we would have never known how the whole entire elite structure of America has been eaten out with the canker worms and the termites of blind allegiance, globalism, and outright pagan lawlessness. We would have never known that there is a uniparty of democrats and RHINOS that will not abide by the votes cast of its citizens but who will enforce their socialism and globalism on the people whether they want it or not.

This was portrayed before our very eyes in the election of 2020, and people say, “Get over it.” No, we will not get over it. That is like sending a rabid animal back into the forest and hoping it will not infect any others. This attack against our nation is a spiritual revelation that needs to permeate all of our life. We need to pause and realize that the majority of Americans did not choose more abortion; they did not want to abandon Israel; they did not want open borders; and they did not want communism, Marxism, or socialism. And they did not want “wokeism.”

Unfortunately, this has been forced down our throat by an elite rabid cabal that decided to hijack the election and invite the mainstream media and BIG TECH to cue up their delicacies of lies to convince the uniformed American public that Donald Trump lost the election of 2020.

Eric Metaxas has an awesome quote. “People are so hide-bound by what they want to believe that they don’t want to look at the evidence.” The problem with most pastors in America is they don’t even want to pay attention to the evidence that our nation is under the control of Jezebel by a cabal. They just want to preach neutral sermons about love and forgiveness and unity. But they don’t understand that God sovereignly allowed evil to be portrayed before our very eyes to humble us in the dust. God allowed the rabid demons to attack our nation to see what we would do. Would we recognize this visitation of evil and make a stand at the gates of influence or would we passively allow them to roam our communities and hope they would not do more harm?

Regrettably, one of the reasons we got here was because of our weak Christianity that was being boiled along with our nation in the same cauldron of compromise and apathy. We also got here because we played games with Jezebel as believers and then repented on the weekends and hoped that we would be okay to do worship on Sunday morning.

Just as in David’s day, the compromise in God’s people has allowed this judgment to befall us. But yet in judgment there is revelation of truth and that truth is what makes us fight for our nation; fight for our city; and fight for our families.

The pastor that says, “no we’re not in a war as critical as Don Lamb is suggesting. This is just what happens. Kingdom’s come and kingdoms go and it’s time for America to go.” Is sadly blinded to the reality of what is going on. Their spiritual compass has a large iron ore object bending the needle toward “ease in Zion” and it is making their ministry ineffective in this critical hour.

God has allowed things to be portrayed in a dramatic way to illustrate the spiritual reality of what is going on for the souls of men. Satan comes along and he foists himself upon people. He is a tyrant. He demands blind allegiance. He deceives people into thinking that they can eat up the delicacies of fun and games and lies forever if they serve him. But he actually takes their soul and torments it and takes them to an everlasting ruin away from the Creator Redeemer.

So the battle that is portrayed before our very eyes for the soul of this nation is the battle that is for every soul. The anti-Christ spirit over America is tyrannical; it is lawless and it lies and deceives to enslave the masses. God on the other hand is righteous and holy abides by His own law of love and truth and has great mercy on us to deliver us from bondage.

I believe this is why God allowed great duress and everything to go sideways in America over the last twelve months to make us repent of our easy Christianity. He is calling us to take seriously the call that we have to go forward; to live in victory and to live in the power of the Holy Spirit.

An Open Letter To A Progressive Pastor

 

 

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Dear Pastor:

Thank you for the opportunity to share some thoughts with you as an evangelical pastor who is a “Biblicist” that believes an honest interpretation of the Bible is the only foundation for truth. Many would tell you not to waste any of your time and energy listening to me because I don’t embrace any new ideas and I simply push my untenable arguments. Most likely, you have heard all that I will share below, but I felt I had to respond to your movement’s assertions.

As the progressive Doctor Daniel A. Helminiak said, “Conservatives are only a shrinking and marginalized group of spiritually enslaved Bible believers.” This may be true, but I humbly submit that in reading the progressive Church’s doctrinal trajectories I see that they push their arguments just as stubbornly as we do.  Consequently, I realize that our disagreements are somewhat permanent. That is, we conservatives believe in unchanging “outdated doctrines” and progressives “believe that Biblical texts have no inherent meaning but acquire changing meanings from shifting cultural interpretations.” At best, we are stubborn “enslaved Bible believers,” at worst; we are bigoted, anti-gay, judgmental Neanderthals who do not understand the newest techniques of postmodern criticism.

So I will simply highlight the inconsistencies in both of our movements. Oh, yes, conservatives who believe the whole Bible and its historical doctrines are inconsistent. We have a text that teaches us to love and forgive and accept people as Christ would, but many times we judge and push them further from the Gospel. Again, conservatives claim the high-ground that the Word of God is the final authority for doctrine and practice, but many times their lack of Christ-like compassion and character belie this assertion. Hypocrisy comes from within the Evangelical movement as it does from any movement. But we must be honest and repent of these inconsistencies. The end result is that many times progressives are far ahead of conservatives when it comes to “people skills.” Conservatives are too combative about the truth instead of being gentle and winning in their approach.

That being said, I simply want to point out a few inconsistencies in the progressive movement that are never addressed. Before I do, I’m not saying that every progressive pastor emulates these inconsistencies. Some progressive pastors still believe in the unchanging Word of God and many of them have a genuine love for people that outshines most Evangelicals. But, it seems that this movement, being very sure of its “high ground” of inclusiveness, overlooks its own false dichotomies.

The first inconsistency of progressives is that they unconsciously imply that they are one of the primary spiritual movements in the earth “that really cares.” By doing this they imply that the rest of us don’t care. That is really how it comes across. This smacks of a superiority that lives off of stereotypes. For example, even if people experience a conservative church in a negative way and leave feeling “judged” or “rejected” there are a multitude of possibilities of why this happened. Of course, one of the main reasons could be that this church needs a fresh baptism of God’s love. But it doesn’t always mean conservative churches don’t care about people. We shouldn’t build our entire ministry philosophy by branding ourselves as “the people who care more than others.”

To be fair, neither side can say, “You don’t care.” Progressives do care about the marginalized, whether they are homosexual, straight, white, black, poor or rich. Conservatives also care about the marginalized whether they are homosexual, straight, white, black, poor or rich. To say the other side doesn’t care is inconsistent and truly a false narrative. What we can say is that each side differs greatly on how to reach the people they care about. Progressives define care through inclusiveness, conservatives through offering a Gospel of repentance, redemption, and restoration through Biblical love. But to say only one side cares is unfair and emotional self-righteousness.

The second inconsistency is that progressives label conservatives judgmental for challenging people to forsake their sins and follow Christ. This is a “spiritual straw man” which is put in place to make conservatives feel guilty for being true to their conscience. The trigger words “judgmental” and “intolerant” have been weaponized against conservatives since the 1920’s. These words are used to pronounce anathemas against us and give those who don’t want to follow the historical doctrines of the Church a way out of Biblical repentance. As someone said recently, “Progressives come across with an attitude that says. “Why aren’t you for everything we believe in, isn’t it obvious that we are right.”

But really, who are progressives asking people to follow? They are not calling them to follow a Biblical Jesus who preached repentance. They are not calling them to turn away from selfishness and sin (since “a good God” isn’t going to judge based on sin). They are not telling them to turn to Jesus and seek His forgiveness through the cross (since no atonement was effected by Jesus and He didn’t rise from the dead). People are simply affirmed no matter what spiritual condition they are in without ever calling them to follow a Jesus who desires to save and transform.

In this theological stalemate, progressives claim that conservatives are anti-gay, Biblicists. We are not anti-gay. We are for Biblical sexuality which takes place within a covenantal marriage between a man and woman. We love people just as deeply as progressives do but we also call everyone to follow Christ and turn from their sins, (even the judgmental Bible-believing Evangelicals who are cold and nasty) and receive His forgiveness and life-changing grace.

Actually, conservatives receive everyone as they come, and we love them whatever condition they come in, but we also give them the truth from Scripture that renews and changes the heart. This is something that is hopeful, measurable, and attainable. However, to be on a journey where you can do whatever you want, live as you want, and be “affirmed” in whatever lifestyle you choose, so long as it is consenting adults, seems to be a boundary-less pursuit of selfishness without accountability.

One more thought about spiritual accountability. Do progressives realize that through this hyper-focus on inclusiveness they have given away all their authority to bring about any future moral restraint? Inclusiveness, by nature must change with the culture. Every time the culture changes your movement adapts to the moral degeneracy of the culture. Don’t you think this is very scary: When the culture moves the goal posts, your movement moves with them? Instead of being a constant you are only a reflection of the culture. Abortion came along, you went with it. Same-sex unions come along, you went with it. This is doctrinal appeasement not inclusiveness.

Why wasn’t there a doctrine of same-sex unions in the progressive churches in the 1950’s? Why weren’t theologians in the 1950’s finding Scriptural precedent for homosexuality? The progressives did not affirm homosexuality until 1991. Why, because the culture was not pushing for it until then? The progressives are not ahead of the culture, they only follow the culture. In fact, progressive theology is unoriginal; it simply mirrors the trajectory of the culture around it. On the other hand, Biblical theology is original. It remains an unchanging mirror of God’s holiness for mankind to reflect upon and follow. What if our culture suddenly decided homosexuality is wrong again; would the progressives change their position? Furthermore, when polygamy and threesomes become acceptable in the future, it is inevitable that your movement will find a doctrinal basis for these sins.

The third inconsistency is that the progressive movement can’t admit that unconditional inclusiveness is actually unattainable. The progressives are trying to create an “inclusive utopia” that is un-achievable. Furthermore, they cannot grasp that reconciling spiritual opposites is impossible and has never worked. Why is it that those in the inclusive movement speak derisively of conservatives as “judgmental?” That doesn’t sound like an expression of inclusivity.

We are not offended; by the way, as conservatives, when people tell us the truth. We understand there are times when the truth hurts and people can give us constructive criticism. We understand that this is very difficult to achieve in a loving way. Sharing opposing worldviews is extremely problematic and sometimes we all do it wrong.

But when there is a real difference between our worldviews, it must be admitted and stated. This only makes logical sense. You can’t have a church where people believe the Bible is the sole authority and defines same-sex unions as sin, and people who also believe in an evolving cultural interpretation of Scripture that affirms homosexual lifestyles attending together in peaceful bliss. That would be like having a church where you declare that both the “White Supremacists” and the “NAACP” members both have mutually acceptable worldviews and we are going to be an inclusive church that worships peacefully together at “the same table, and drink at the same watering hole, and celebrate God’s wonderful grace at the same wedding banquet.”

At some point you will have to confront which worldview is the true and which is a lie. To prove my point concerning this confusion, a progressive leader recently said, “We don’t really know what to teach our children about sin because we don’t want them bogged down in shame and guilt—yet we also want them to grow up into adults who are moral, ethical and compassionate.” You can’t have it both ways. If a child doesn’t have a clear definition of righteousness and sin they will be confused. Inclusiveness feels like a spiritual mirage painted over a very well-meaning but confused people.

Christian progressives unwittingly become unto themselves a secular governmental entity in their quest to be inclusive. Our constitution in America requires the government to be inclusive; to create space for the “white supremacists” and the “Antifa” groups through the first amendment. Our government leaders may personally dislike both groups but they have to make space and protect their rights. The progressives adopt this same governmental approach when in fact, Jesus told us to be salt and light not the government of nations. Christians are called to influence and engage in government and culture through the light of the Gospel but not make room for and accommodate every worldview as a government has to. Christianity in its original form called all other worldviews to come to its “Light” (Christ) and accept Him as the only way.

As alluded to above, the fourth inconsistency with progressives is that if there is no such thing as a stable definition of “sin.” It is an ever evolving moral target. One progressive leader said, “Sin is not as narrow as sexual behavior; and we know it is not as simple as breaking any of the Ten Commandments.” OK, then what is it? If there’s no such thing as “deviancy” then there is no such thing as hypocrisy. Consequently, your movement can’t legitimately tell anyone they are hypocritical, or judgmental.

If everything is “inclusive” then “conservative judgmental behavior” is simply acceptable to an inclusive people and no one can say otherwise.  Furthermore, conservatives don’t randomly change the definition of the word “sin” so as not to offend a segment of modern culture that has thrust the Word of God behind its back in arrogance and said, “That doesn’t mean that anymore, we were born this way.”

Finally, if conservatives have interpreted Scripture correctly, the progressives will be judged for distorting the Word of God and leading countless millions astray, pouring on their souls the danger of eternal judgment (2 Peter 2:1). But if progressives are right then conservatives lose nothing. They are simply despised as ignorant Pharisees in this life, but the God of the progressives as a “good God who does not see sin, and does not condemn anyone, despite the real wrong they have done,” will allow them into heaven in spite of their intolerance.

Therefore, as conservatives, we have to conclude that to be intolerant, then, is to be true to our conscience according to historical Biblical truth. To be judgmental, then, is to believe in righteousness and sin – to be unwelcoming, then, is to accept as true that people are either saved or unsaved.

Therefore, as progressives, to be loving is to be tolerant of every one’s moral agenda even if you never tell them the truth. To be non-judgmental is to have a theological relativism that is really convinced there is no eternal judgment awaiting anyone. And to be welcoming is to believe that moral appeasement is the highest form of love.

Salvation and Theology

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Is it possible that our theology is so fixed in how it describes our relationship to God that we are more enamored with our brand of theology than with God Himself?

Within us exists a subtle temptation to convey that our interpretation of Scripture (our theology) is far more superior and more excellent than the next brother or sister. But, perhaps more serious than that, is the fact that we can be more zealous to bring people into relationship with our brand of theology than with God Himself. Often times we are convinced that there is a special “freedom” or “anointing” to our theology that no one else can offer.

Now I’m admitting that each of us wrestles with many nuances as we engage the Word of God. We are imperfect when it comes to expressing ourselves Biblically and relevantly, and we are also prejudiced toward the truth that transformed us on our personal journey. Furthermore, that each one of us is convinced we are right is not prideful or surprising. No one goes around saying, “I’m wrong, I’m wrong, I know I’m wrong.” We have grappled with the various interpretations of theology expressing salvation and, we are highly motivated by the themes that have captured our hearts and caused us to live for Him.

But after that work is accomplished in us, we can easily convey the truth in such a way that. if only people believed the way we do, they would find a greater fellowship, freedom, or breakthrough: If they would apply our version of the Gospel they would not fall into the error of so many others. (And I’m talking about those who preach a pure Gospel – Jesus is Lord and you need to turn from your self and accept His free gift of redemption through faith.) Again, it can be more about our methods and our special flavor of teachings and how the others are “off” in some error instead of simply calling people into REAL SIMPLE PASSIONATE FAITH RELATIONSHIP with the Father through Jesus Christ.

It is not theology that saves us. Theology expresses the deeper realities that are going on in our journey of salvation. But salvation is much deeper than a teaching or a method or a mindset. God uses each of these tools. But if our emphasis stops short with people celebrating the greatness of our teaching then they missed the whole point.

The challenge is getting people to respond to spiritual realities. Many live in a perpetual spiritual fog. They cannot see the forest for the trees. It is my belief that opening them up to spiritual reality is only able to be accomplished through the help of the Holy Spirit Himself. Our whole passion, as believers, should be to partner with God to see this work take place; to see people respond through a living faith. We should be excited whether God uses our particular brand of theology or whether He uses someone else’s. “Glory be to God. He captured another selfish heart and won their surrender and allegiance.” That should be our thinking. It doesn’t matter if it was Calvinism or Arminianism, or Wesleyism…or anything else.

When will we be humble enough to admit that God has used very different theologies at various points in Church history to awaken hearts? Interesting enough, in our day, it seems the pendulum has swung very far to the grace-only side. It’s like we have a “paranoia” about guiding people on how to engage God. “Now be careful, don’t engage God too intentionally now. He did it all for you. You are very near the cliff of self-effort and works, be careful!”

Don’t we think God can handle our passion, excesses and errors? If we engage Him and become obsessed with “doing,” instead of “being,” won’t He guide us and change our perspective? Many movements seem to project a message that they don’t think God can handle the different approaches of theology that are brought to the table. Once again, in such a subtle way, so much theology throughout the Church-age is reactionary theology. Leaders who have been in a dead religiosity and have lived an experience that was fake come across like they have a corner on the market of real freedom and anyone who is motivated and deeply engaged and wants to draw near to God in earnest seeking is somehow operating in self- effort. We need to make room for various emphases without projecting on others that they are in error and putting unnecessary labels on each other.

The True Believer and Ultimate Fulfillment

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“Because your love is better than life, my lips will glorify you.”
– Psalm 63:3, NIV

“You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.”
– 1 Thessalonians 5:5-8, NIV

Our world is constantly looking for the next big thing; the next big trend, the next big product, the next big movie, the next big food sensation, the next big hero or rock star. In its quest for excitement and pleasure, the world raises its level for fulfillment to an unsustainable level. To add insult to injury, when the world is at its highest highs or greatest delights, these moments are not born out of God-honoring decisions—where the will of God is followed or where He is thanked as Creator and Provider. This leaves the pleasure-seeking masses feeling deeply hollow, deprived of lasting satisfaction and under the conviction of the Holy Spirit for their idolatry. For most of these pleasure-seekers, their only response is to immediately begin plotting a course for their next pleasure acquisition.

The believer, however, lives under the guidance and power of the Holy Spirit and experiences something totally different. When a true Christian (not one in name only) surrenders their appetites and pleasures to the Lord, God becomes their highest love, pursuit and pleasure. Clearly this is the drive of Psalm 63:3, “His loving kindness is better than life.” This shift to worship instead of idolatry releases the Lord’s pleasure over our lives and brings freedom from the guilt-ridden cycles of chasing endless self-gratification. Consequently, where the world pursues satisfaction and falls way short, the true Believer finds incredible satisfaction without the bondage of addiction or the voice of a guilty conscience.

Therefore, a Christian who is walking in obedience should be the most content, satisfied and thankful person in the world. They have the goodness of the Lord, a saving intimacy with the Father, and—when they do enjoy the pleasures that the Lord has created—they don’t elevate the creation above God and can righteously partake of these pleasures without guilt.

Charles Finney (who was an effective, yet controversial, evangelist in the mid 1800s) always said, in effect: “Mankind doesn’t necessarily receive a change in his constitution as much as he receives a radical change in his heart. Any new power he receives is the power of the Holy Spirit to motivate and properly order his life according to the will of God. However the Christian’s constitution is the same as when he was unconverted; he simply surrenders those powers and actions that were previously used for selfish ends to the Lord for His will and purposes.”

Consequently, if a man was an alcoholic before he became a follower of Christ, then afterwards he would consecrate that power of his old appetite under the control of the Holy Spirit and drink only in a way that is pleasing to God (or not at all). Again, a person who was a womanizer and who lived a sexually loose life would now consecrate his sexuality to God and become celibate or married and covenanted to his wife. Furthermore, a millionaire who lived only for his money and portfolio would repent of his idolatry and use his resources for the glory of God instead of his selfish pre-conversion materialistic obsession. Therefore, a Christian does not receive a new constitution that automatically sets him free from carnal desires but he simply receives a new heart that changes him into a pleaser of God.

Once more, the world’s pleasures—outside of Christ’s plan—always come with collateral damage and consequences because they are not consecrated to the Lord. Outside of obedience to Christ, sexual sins may be extremely pleasurable. However, they are guilt-tainted and the true satisfaction that comes from pleasing the Lord is missing. For example, many live-in couples may have awesome sexual lives but, behind the façade of pleasure, they are unsure that their partner will remain committed to them. This leads to a lot of mutual mistrust and manipulation in these relationships.

True, many Christian marriages suffer the same fate. But they do have the potential to be satisfying and healthy because they are founded on pure relational foundations in Christ and have the blessing of the Lord. “The blessing of the LORD, it makes rich, and he adds no sorrow with it” (Proverbs 10:22, NKJV). A Christian couple has the potential to enjoy their sexuality without guilt, without condemnation and with the full confidence that God is working in both of them to be a couple who loves according to 1st Corinthians 13. Let me repeat it again: a true believer should be the most fulfilled and happy person on earth. Their life is founded on the eternal purposes of God and they have more lasting rewards than the best pleasure the world has to offer.

The Psalmist says: “Let not my heart be drawn to what is evil, to take part in wicked deeds with men who are evildoers; let me not eat of their delicacies” (Psalm 141:4, NIV). This sums up the passion of a Spirit-filled believer. The world sets its sights on the “secret delicacies” of hidden pleasure; better sex, better highs and more extreme pleasure. But the Christian allows the power of the Gospel to cut off ungodly lusts as they humbly acknowledge that, without the Holy Spirit to motivate and govern their appetites, they would undoubtedly fall into this alluring black hole.

The primary excuse—for those in the world who laugh at a surrendered relationship with the Lord—is “they don’t want to be a Christian because they will have to give up all their fun.” They love to party. They love to sleep around. They love to get high. They love cool cars and lots of money. Following Jesus would be boring to them. They would have to give all these things up…and they don’t want to.

Now there is an element of this statement that is definitely true. Jesus will require a full surrender of our sins at the Cross. Jesus does call us into holiness and obedience. But there is a part of this statement that is completely wrong. Following Jesus doesn’t mean that we live without any pleasure. It simply means we consecrate, or surrender, our pleasure to the will of God.

What the world doesn’t understand, since it is without a life-giving relationship with God through Jesus, is that a follower of Christ ends up experiencing as much pleasure as those making ungodly pursuits, except a follower’s pleasures are more satisfying. The life of a follower of Christ may be full of pain, testing and persecution, but it is also full of God-pleasing pleasure, richness and contentment.